Albrecht Durer
b.May 21, 1471, Imperial Free City of Nernberg [Germany]
d.April 6, 1528, Nernberg
Albrecht Durer (May 21, 1471 ?C April 6, 1528) was a German painter, printmaker and theorist from Nuremberg. His still-famous works include the Apocalypse woodcuts, Knight, Death, and the Devil (1513), Saint Jerome in his Study (1514) and Melencolia I (1514), which has been the subject of extensive analysis and interpretation. His watercolours mark him as one of the first European landscape artists, while his ambitious woodcuts revolutionized the potential of that medium. D??rer introduction of classical motifs into Northern art, through his knowledge of Italian artists and German humanists, have secured his reputation as one of the most important figures of the Northern Renaissance. This is reinforced by his theoretical treatise which involve principles of mathematics, perspective and ideal proportions.
His prints established his reputation across Europe when he was still in his twenties, and he has been conventionally regarded as the greatest artist of the Renaissance in Northern Europe ever since. Related Paintings of Albrecht Durer :. | Lucas van Leyden | Three Mighty Ladies From Livonia | The Virgin and child at a window | Knabenkopf nach rechts geneigt | Prudentia | Related Artists: Stanislav Feikl(November 12, 1883-January 7, 1933) was a Czech painter.
He studied at the School of Applied Arts and at the Prague Academy of Fine Arts. For inspiration, he toured Russia, Turkey, Dalmatia and northern Italy. He is known for his pictures of old Prague, rural areas and portraits of women, including naked. He painted impressionist paintings. Johann Baptist Reiterpainted Slumbering Woman in 1849 WTEWAEL, JoachimDutch painter (b. 1566, Utrecht, d. 1638, Utrecht).
Dutch painter and draughtsman. He was one of the last exponents of MANNERISM. From c. 1590 until 1628, the year of his latest known dated paintings, he employed such typical Mannerist formal devices as brilliant decorative colour, contrived spatial design and contorted poses. He sometimes combined such artifice with naturalism, and this amalgam represents the two approaches Dutch 16th- and 17th-century theorists discussed as uyt den geest ('from the imagination') and naer 't leven ('after life'). Wtewael's activity reflects the transition from Mannerism to a more naturalistic style in Dutch art. Slightly over 100 of his paintings and about 80 drawings are known. Subjects from the Bible and mythology predominate;
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